Monday, October 26, 2009

Mecca (or Makkah) and Muhammad's life in summary

What kind of town was Mecca when Muhammad first came to live there (according to Ibn Khaldun, the 14th Century historian, it was originally called Bakkah and now many Arabs prefer to use the Romanisation Makkah or something like it)? It was the centre of a major and apparently annual Peninsula-wide poetry contest. Mecca itself did not produce many significant poets as it was a small settlement and certainly not as large as Medina which produced better poets. Poetry competitions had created over a little over a century a ‘competitive pressure’ for a relatively uniform Arabic language and the favoured dialect was centred on Mecca due to its preeminent competition. So Mecca was in a sense the centre of and springboard for a kind of early Arab nationalism.

Muhammad was born in 570 CE and began calling for a new emphasis in religion based upon what he believed were divine revelations to him in 610 CE when he was aged 40. He was forced to emigrate from Mecca (to Medina) in around August 622 CE. In the new lunar Islamic calendar developed about twenty-five years later (which is a few days shorter than our solar year in the West) this year came to be known as 1 AH (after hijra, hijra meaning emigration). Muhammad died in 632 CE (11 AH) thus ending the period of revelations.


So why did the emigration happen and what was Mecca’s religion that Muhammad wanted to reform? I’ve mentioned it was a trading centre and hub and it was on more than one caravan trade route. We know it held a major poetry competition. It was also served by a port near the modern-day port of Jeddah. There are several sea routes from the port to various parts of Africa and the Christian and Jewish faiths were known.


We also know at least three Goddesses were worshipped among other Gods and that Mecca was also associated with Abraham via a ‘miraculous’ and strong spring that is still apparently going strong today.


Abraham is traditionally the father of the Arabs (via his son Isma'il) and the association may well account for some of the prominence of Mecca as a major religious centre although there was also a tendency for all trading centres to also become religious centres in an otherwise rather lawless and ruthless part of Arabia (arguably for the sake of producing conditions conducive to trade). Trade was undertaken occasionally using the coinage of the northern Persian Sasanian and Byzantine Empires and of Egypt.


Traditionally Isma'il (or Ishmael), the son of Abraham and the first Arab, was able to create the spring as an infant (with Allah’s help) thus indicating today to many Muslims God’s favour bestowed on the Arabs and on Mecca. Only some of this tradition is actually contained in the Qur’an. Abraham and Ishmael are supposed to have built (or even re-built) the Ka’ba at Mecca, the latest version now being venerated in Islam as its most holy site.


Some of these events are re-enacted in the hajj period each year by millions of Muslims together. If possible, all Muslims are required to perform the pilgrimage at least once in their lives.


So Muhammad was dealing with a group of monotheisms that were all known of or practiced to some extent in or near Mecca as well as various polytheisms all occurring in one of the recognised homes of Abraham, a determined monotheist, and father of the Arabs. The major groups of monotheists in the area (especially in Yemen and in Medina, Khaybar and the so-called “Fertile Crescent” to the north), who may be expected to have disapproved of the rampant polytheism, included Jews, Christians and practitioners of an Ishmaelite version of Abrahamism, however it is possible that Allah or Yahweh (Jehovah) were more likely to be regarded as a chief rather than the sole God in Mecca itself.


Hence Muhammad's monotheistic teaching initially found more sympathy in Medina to which he fled in what is referred to as the hijra (there was an earlier Muslim hijra to the succour of Christian Ethiopia but Muhammad himself remained in Mecca on that occasion).


So Mecca was an ancient pilgrimage site but was not receptive of Muhammad's beliefs at first. Trade was good for the leaders of its great families, religion itself was profitable and Muhammad really wanted to rock that boat (and also address injustices that he saw (and saw God as asking him to address)). I'll discuss some of the details in the next post.

3 comments:

  1. Do you think Abraham actually existed? I always thought of him as a mythical being. Is there any archaeological evidence found that has merit?

    Also, I guess as Jew...I'm curious to the relationship between Jews and the early Islamics. They saw Abraham as the Daddy of THEIR religion. How did they feel about the Muslims changing the story around?

    Was there early animosity between the groups, or were the Jews just happy to rid the whole of more Paganism?

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  2. Thanks for questioning the idea that Abraham existed. Certainly the God inspiring Muhammad wanted him to teach that Abraham (or at least the idea of a sacrifice in the name of monotheism in some form) existed as an inspiration. I haven't researched this but I may look into it further. I would say that someone like him probably had to exist to have inspired the stories about him but I haven't really considered it in depth. I don't know about the archaeology at all.

    I tend not to be as concerned about whether people existed as I am about whether God does. For instance, many atheists are determined that Jesus never even existed but I think they are not only 'drawing a long bow' but really it's a bit of an un-necessary 'ambit claim'-type position (i.e. they concede as little as possible at first as an aid to their bargaining position).

    Obviously, it would be preferable to know what is true and what isn't but it is fair to assume that the idea of monotheism was fought over in the Middle East and that a strong man (who would later be viewed as a patriarch) would have needed to have fought for it.

    Muhammad is a more historical example of what was required to establish it among a polytheist group. He also came up against the Jews, of course.

    While we are talking about Abraham, though, it is an interesting difference between Judeo-Christianity and Islam that the first group thinks he nearly sacrificed Isaac to God and Muslims traditionally say it was Ishmael, his son by his Egyptian slave-wife, Hagar, and the traditioanl father of the Arabs. Many of the rituals observed at the Hajj at Mecca today are supposed to be re-creations of events such as that near-sacrifice in the lives of Abraham, Ishmaal and Hagar.

    It would take a book (or several) to discuss the relationship of Muhammad and Islam with the Jews of the 7th Century. I would say that Muhammad claimed to be a prophet connected to both Christianity and Judaism but opposed to both (on behalf of God) as they were then being practiced. At the time, those religions themselves were by no means undivided by their internal sectarian disputes. Muhammad recognised and benefited from internecine strife within Christianity. Many Jewish Christian sects accepted Jesus as the Messiah but not God, as Islam does today. Others refused to accept Muhammad as a prophet but accepted him as a strong ruler.

    Many Jews on the Arabian Peninsula converted to Islam without compulsion in the earliest period of Islam (many would have done so for political reasons and been nominal Muslims, however) but Jewish tribes that continued to prefer not to see Muhammad as a prophet were a huge problem for Muhammad who ultimately seems to have seen them as recalcitrant. The decision whether to convert for Jews was often the decision of the tribal head so it was a tribal/political issue for many as much as a religious one.

    What to do about the remaining Jews in Arabia was ultimately settled by their expulsion after Muhammad died. One massacre occurred in his lifetime that the early Muslims claim he had not ordered or been aware of until after the event but he did order at least one expulsion. I don't think I've answered that well. I would need to go back to some sources. I will say that Muslims even suspected many of the men who converted of not being true Muslims (encouraged by the Qur'an, actually) and Jews tended to be high on the list of suspects. Many of the Jews may have always preferred to live with the polytheists as the devil they knew (and this wouldn't have endeared them to Muhammad).

    There was more affinity with Christianity than with Judaism, I would have to say. The Qur'an certainly seems to be more friendly towards it and its practitioners. They also agreed (whereas the Jews didn't) that Jesus was at least a prophet. I may have been repetitive but I'll leave it at that for now.

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  3. I tend to think Abraham is a fantasy creature...you know like Harry Potter. Maybe in a thousand years, people will think Harry Potter truly existed.

    To me, it's just about a bit egocentric I think the Jews created a mythical person to make themselves feel important and chosen. The Muslims came along to steal the glory. I know I'm oversimplifying. You know much more about it than me.

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