Monday, November 7, 2011

From the Great Leap to the Cultural Revolution and beyond to the eventual demise of Mao


This post is another summary of PRC history (this time taking us from the first most widely recognised failure of Maoism to the last one and finally to its end as an unreconstructed CCP party policy with Mao’s death).
Mao’s extreme belief in voluntarism seems to have been reflected in the rather wildly optimistic Chinese economic forecasting of the 1950s. The CCP was fully expecting that China would be able to overtake Britain in industrial capacity within 15 years. As examples the predicted annual growth rates for the period 1955 to 1958 issued in the years 1955 and 1956 and in March 1958 as the Great Leap was commenced were revised upward dramatically with each new estimate. In 1955 in the first five-year plan as revised the predictions for industry and agriculture were 14.7 and 4.3 percent growth respectively. One year later as the second plan was being prepared, those figures had increased to 20.0 and 7.0 and by the time of the GLF in March 1958 they were a crazy 33.0 and 16.2.
As I’ve already suggested in an earlier post this kind of boosterism as I characterised it tended to produce an unrealistic atmosphere in which it seemed appropriate to misreport production: exaggerated targets produced exaggerated, unreliable reports, which then fed further distortions into the planning process.
The party organisation was made chaotic, the plans were undermined and a massive famine was the major result. Both the transportation and storage systems failed and the commune system contributed to massive wastage of resources. The grain harvest actually fell dramatically in the GLF years, 1958/59 to 1961, and estimates of the famine’s death toll range from 15 million to 45 million. In the period from 1952 to 1958 per capita grain tonnage had actually increased from around 0.325 tonnes to around 0.36 tonnes but had dipped to 0.26 tonnes by 1960 and didn’t recover to 1958 levels until around 1974.
A final result of this massive failure was Khrushchev’s order in July 1960, partly because he saw any further connection with the fiasco and a recalcitrant Mao as embarrassing, to withdraw all soviet assistance (experts fled China hurriedly, shredding blueprints as they went).
There were recriminations within the party in the early 1960s and even Mao resigned as head of state and chief economic planner in favour of his deputy, Liu. Mao had accepted some of the blame and Liu, Zhou and Deng began to reinstitute soviet-style planning infrastructure and to get the economy moving again.
Smaller scale agricultural collectives were re-established and small family plots (and small private incomes) were even permitted again. In the factories the use of material incentives for production that had fallen out of favour was also again in favour. At the same time, peasants and others who had been overworked for years were again allowed spare time.
Officially, though, everything was conveniently blamed upon the Russians (from whom the 1960 split had just occurred) and an actual significant drought.
Mao spent some of the early 1960s mainly studying Chinese classics and other works and partying at his dances (that he increased in frequency from once a week to twice a week) but by 1963 he yearned to return to power.
He was 70 years of age but still dreamed of Communism and believed that virtually he alone knew how (and truly wanted) to bring it about. He was still, of course, revered by the masses and a particularly important supporter in the early 1960s was Lin Biao, whom he had made Minister for Defence. In 1964, Lin arranged for the publication of a book of Mao quotations called “Quotations from Chairman Mao” that many know now as the ‘little red book’. This publication and the deliberate inculcation of children in a Mao personality cult contributed to a resurgence in Mao’s potential power base. The children were taught to revere and trust Mao.
Liu, Zhou and Deng may have felt this process weakened them but never felt able to directly resist it. The Mao cult may have also contributed to their own legitimacy (so long as they didn’t fall foul of Mao, publicly, of course). Publicly they all acknowledged Mao but privately they all tended to ignore his advice (which tended to be too radical).
Mao soon came to think the party needed to be publicly attacked and proceeded to do that via a newspaper ‘piece’. This was the origin of what came to be simply called the Cultural Revolution (CR). He adopted a tactic he had used before of bypassing the party and speaking directly to the most disadvantaged of the masses in order to gain control of the party. They naturally trusted him because of the effect of the long-standing personality cult enhanced in more recent times by the new education and publication of the ‘little red book’.
This foray into political oppositionism led at first to demonstrations and poster campaigns and soon schools and universities were in chaotic disarray (from a traditional educational perspective).
Mao made a point at around this time to publicly go swimming in the strong-flowing Yangzi to demonstrate that he still ‘had it’ even at his advanced age. When Liu, Zhou and Deng (who had previously not wanted his advice finally sought it, he pointedly refused to give it to them. Mao denounced Liu as a counter-revolutionary but as he didn’t yet have the power to remove him to a labour camp or have him executed he was only able to have him demoted to number eight in the regime. Deng was demoted to number six. With Mao’s support Lin Biao became the new head of state (Mao’s old role and Liu’s – Mao had still not formally returned to holding any position).
Groups calling themselves Red Guards formed and in speeches Mao praised their revolutionary spirit and blessed the movement. They were given free travel rights on public transport. In the year 1966 the new school year never started. In October of that year on China’s national day Mao addressed a spectacular and climactic rally at which thousands of ‘little red books’ were raised to salute him.
Mao came out against what he called the ‘four olds’ and western influence of any kind. In response, guards searched and looted homes and temples and destroyed property and people that appeared to represent these things. They encouraged peasants to attack officials.
The labels of old were brought up to persecute even the grandchildren of representatives of former ‘bad’ classes such as the landlord and rich peasant classes and to prevent them having contact with their parents who had at worst been the children of those representatives.
Various old scores were able to be settled under the cover of all of this. Even the expression of sympathy for those who were persecuted brutally in this period was suspected by many to be the expression of a bourgeois emotion.
While violence ruled in some ways in this early part of the CR it appears that going into 1967 there was a fair degree of centralised control exercised notably by Lin and Mao’s wife, Jiang Qing. Zhou had attempted to mediate between the sides but had finally been forced (or chose) to side with Mao. When a group of guards finally came for Liu and his wife, Zhou’s intercession on their behalf was to no avail. Deng was exiled. Liu was beaten and placed under house arrest before eventually being imprisoned. His wife was humiliated and sent to a camp never to see her husband again.
Meanwhile at the mass pointy end, guards’ factions began to turn on each other. Groups called ‘rebels’ also began to form (supported by Mao and Jiang) with membership drawn from young people who for class reasons had not been allowed to join the guards. One way or another the factions became armed and certain army units supported certain factions. Factions attempted to take over the party and pitched street battles were fought between various groups. Embassies were also attacked as the complex civil war gained steam.
Mao sought to end all of this in 1968 and the end finally had to be accomplished by the PLA. Mao was still revered in the army. The guards were finally ‘sent down’ to labour in the countryside with the peasants from late in that year.
In April 1969, Mao opened the 9th Party Congress. The Chinese were fighting the Russians over borders. In these circumstances Mao, quietly at first, made peaceful overtures to the US. He would never publicly admit that this was what he was doing.
Lin opposed this attempt at rapprochement and suffered for it dying while fleeing from the consequences of Mao’s wrath. His death served as the catalyst that woke up large numbers of Chinese people to Mao’s folly of the last few years.
Meanwhile, Nixon visited Beijing in February 1972. The worst of the CR was now over and the ‘barefoot doctor’ scheme of the period was actually found to have been something of a success in getting better health care to rural areas. Many including Deng were later rehabilitated. Mao at 81 was a shadow of his former self but remained a major player until his death.
The year 1976 proved a fateful year. Zhou had become ill with cancer two years earlier and finally died on 8 June 1976. Mao was too ill to attend his funeral. A Tiananmen Square tribute to Zhou turned into a protest against the so-called “Gang of Four” but indirectly against Mao, too. It was violently dealt with and at about that time an earthquake killed about 400,000 people. Traditionally in China such an event portends a change of dynasty and in fact it did. Mao’s death followed close behind it. He never publicly accepted that he had committed any substantial errors.

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